Showing posts with label podcast. Show all posts
Showing posts with label podcast. Show all posts

Simone de Beauvoir - BBC Radio 4



Actress Diana Quick tells Matthew Parris why she believes that existentialist philosopher Simone de Beauvoir lived a great life, despite living in the shadow of Jean Paul Sartre. Simone de Beauvoir was a brilliant writer and philosopher in her own right. Her study, The Second Sex, made her an iconic figure for the feminist movement, and she remained true to her intellectual honesty until her death in 1986, aged 78. Yet despite all of her achievements, she is chiefly remembered as the student of her lover and teacher, Jean Paul Sartre. Joining Matthew Parris and Diana Quick in the studio is de Beauvoir biographer Lisa Appignanesi. The producer is John Byrne.


The Letters of Rosa Luxemburg on the Guardian Books podcast 'Heroines and feminists'

In International Women's Week, the Guardian asks 'who are the heroines of literature?' The Books podcast 'Heroines and feminists' profiles Rosa Luxemburg.
Claire Armitstead, literary editor of the Guardian, spoke to self-confessed Rosa Luxemburg “fanette” Susie Orbach, David Edgar and Dr Lea Haro at the launch at the Swedenborg Society about why Luxemburg's work is so personally inspirational for them and its value for society today.
Harriet Walter read a selection of Rosa Luxemburg's letters, ranging from her arrival in Berlin in 1898, to one of her very last to Clara Zetkin before her death in 1918. Included in the selection is a letter that shows Luxemburg to be a critic of the use of political language, revealing her own passionate approach.
Do you know what gives me no peace nowadays? I'm dissatisfied with the form and manner in which people in the Party, for the most part, write their articles. It's all so conventional, so wooden, so stereotyped ... I believe that the source of this lies in the fact that people, when they're writing, forget for the most part to go deeper inside themselves and experience the full import and truth of what they're writing. I believe that people need to live in the subject matter fully and really experience it every time, every day, with every article they write, and then words will be found that are fresh, that come from the heart and go to the heart, instead of [just repeating] the old familiar phrases.
Visit the Guardian to listen to the Books podcast. The Rosa Luxemburg section is about ten minutes in.

Noam Chomsky: Freedom of Speech, Info Wars, Class Warfare and Israel

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We are honored to bring Noam Chomsky to the working class Left. Listen to Chomsky on Wiki, info wars, on the Class War and on Israel/Palestine.


Listen to internet radio with Diane G on Blog Talk Radio

The Pervert's Guide to Cinema

Slavoj Zizek mimicks Hitchcock's The Birds. Zizek mimicking the rowboat scene from Hitchcock’s The Birds. [idealterna / Flickr]

Uber-theorist Slavoj Zizek and filmmaker Sophie Fiennes have teamed up to make a remarkable documentary called The Pervert’s Guide to Cinema.

To put it bluntly, this is one of the coolest and most compelling films I’ve seen in a long time. It’s about using film to understand psychoanalysis, and using psychoanalysis to understand film (both individual films and film as a medium).

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Watching it is like stepping into an alternative reality behind the screen. Zizek hops from iconic moment to iconic moment in the history of cinema, moving from the Marx Brothers to Hitchcock to Alien in one fell swoop. Zizek and Fiennes went back to the actual shooting locations or reconstructed sets from many classic movies, like the motel bathroom from The Conversation and Dorothy’s living-room from Blue Velvet, which gives you the eerie impression that Zizek is actually talking to you from inside these films. All the while, he puts films into conversation with one another, using them to illustrate ideas about the unconscious, maternal angst, or the nature of desire.
The art of cinema consists in arousing desire, to play with desire, but at the same time keeping it at a safe distance. Domesticating it. Rendering it palpable…
The problem for us is not are our desires satisfied or not. The problem is how do we know what we desire? There is nothing spontaneous, nothing natural about human desire. Our desires are artificial. We have to be taught to desire.
Cinema is the ultimate pervert art. It doesn’t give you what you desire. It tells you how to desire.

Slavoj Zizek, The Pervert’s Guide to Cinema, 2007
We’re going to use this cinematic guide as a jumping off point to talk about film, but also about fantasy, reality, sexuality, subjectivity, and desire.
Do you think film is better suited than other art forms to get at the nature of human desire? Do you have a favorite film you’d like Zizek to help pick apart?

Slavoj Zizek

Philosopher and Psychoanalyst Professor, Institute for Sociology, and the European Graduate School

Sophie Fiennes

Filmmaker Director, The Pervert’s Guide to Cinema
Screening Room
The Pervert’s Guide to Cinema comes to theaters and film festivals in Boston, New York, San Francisco and Washington, DC this April. (Click here for a full list of screenings or to buy a copy of the DVD.) In the meantime, check out the following clips: The Pervert’s Guide to Cinema, Theatrical Trailer
Extra Credit Reading
Alok, The Pervert’s Guide to Cinema, Dispatches from Zembla, January 23, 2007: “I think he is arguing for ‘constructivism,’ the idea that reality is not ‘real’ but rather constructed and cinematic fiction helps us understand how this reality is constructed in tune with our desires and psychic needs.” Joyce Huntjens, Vertigo. A vertiginous gap in reality and a woman who doesn’t exist, Image [&] Narrative, January 2003: “The construction of Madeline reveals that she is not a woman, but John’s object-of-desire, she does not exist as such. When the mystery of Madeline is unveiled at the end of the film, she turns out to be an ordinary woman. John is cured from his vertigo, but at the cost of the woman’s life, for a real relation turns out to be impossible.” Theresa Duncan, Hollywood Gossip and The Woman Who Doesn’t Exist, The Wit of the Staircase, February 3, 2007: “A brilliant analysis of a bit of celebrity gossip we would otherwise have absolutely no interest in, in which a famous rock star discards his female mates, only to insist his new date transform, Vertigo-like into her predecessor….” Chris, Analyzing the Exorcist, chris_nunnally, August 9, 2005: “It’s the concept of your body being invaded and destroyed by an alien force beyond your control – be it the devil or disease – that spawns a great deal of the terror that the movie generates. Remove the demon and replace it with cancer and a lot of things in this movie would not change.” Matt Zoller Seitz, Matt Zoller Seitz, The House Next Door, December 3, 2006: “It hews to the anarchist vaudevillian spirit of its subjects, prefacing a detailed look at the dialogue-free mirror scene in Duck Soup with with a blank page that represents “ghostly, unreal silence.” Movie Geek, how I see David Lynch, Penguin Pete’s Blog, January 26, 2007: “The point isn’t to be correct, because there is no correct answer to “what do David Lynch movies mean”. The point is to frolic on what Larry Niven would call a “playground of the mind”….First off, David Lynch is a moralist.” kier, Alien gender or the “monstrous feminine”, Aussie Diary, January 25, 2007: “What is significant in this particular instance is the ‘othering’ of the organic, biological procreator – the alien. The maternal computer’s womb is crisp and sterile. The alien’s womb within the derelict spaceship is dark and slimy with a layer of ominous fog. Technology/masculinity is clean and safe. Biology/femininity is dirty and dangerous.”
6:00
The producers of King Kong visited the Soviet Union just before shooting the film, in the late 20s, and they were showing the modernist plans for the new Palace of Soviets. High tower, on the top of it, gigantic statue of Lenin. And they said, wait a minute, if we replace Lenin with the big ape, we have it. So, paradoxically, the origin of one of the exemplary, iconic, images of Hollywood — King Kong, ape on the top of the Empire State Building — is Soviet communism.

Slavoj Zizek
15:15
One of the things that I learned from Hitchcock was this point that he would always watch a film completely silent, before he locked off the picture, because then he would see how it worked purely visually.

Sophie Fiennes
17:50
And that’s for me the true mystery of cinema. How even after you see the machinery behind, the magic remains. It’s as if there is more reality, more power, in the magic, in appearance, than in the machinery behind.

Slavoj Zizek
26:00
The problem I see with [Werner] Herzog is often the overwhelming obsession, strength, that he puts in the creation of his films — it’s too strong, it simply overwhelms the films itself.

Slavoj Zizek
37:20
In Hitchcock there are always two stories: one story and its counterstory. And I think Hitchcock, in this counterstory of “Vertigo,” in the figure of Judy, presents a more substantial case for female subjectivity than many many of the official feminist films.

Slavoj Zizek
39:55
My own Betty Crocker home-cooked theory is this one which I call psychic transvestitism, where there’s an opportunity for me in fiction to actually kind of surf female experience that they can’t access or actualize for themselves in reality as such.

Sophie Fiennes
47:10
I love the strange moments that shift you, that films can generate. It’s beyond even the narrative, it’s when you actually have a sensation the film generates, and David Lynch is brilliant at manipulating those moments.

Sophie Fiennes
 Source: http://www.radioopensource.org/the-perverts-guide-to-cinema/

Slavoj Zizek: What is the Question? - Radio Open Source (podcast)

http://www.radioopensource.org/wp-content/uploads/2008/09/zizek1.jpg
 The Elvis of the intelligensia, Slavoj Zizek, hot-links in our one-way conversation…

…from nominating George W. Bush (for his trillion-dollar bail-out) to the Communist Party to Kung-Fu Panda,

…from John McCain (“Bush with lipstick”) to Naomi Klein,

…from Barack Obama’s risk of the “John Kerry syndrome” to the experience we’re all having of putting on the reality sunglasses in John Carpenter’s “They Live,”

…from the movies “Fight Club” and “300″ (which he says left-populists should be studying) to his reading of gold-digger Kate Croy in Henry James’ Wings of the Dove as a plausible model of political militancy,

…from Immanuel Kant’s notion of the sublime, to racist jokes with a moral purpose.

In New York on the last day of an American tour, absorbing the demise of Yankee Stadium and maybe of Wall Street as we thought we knew it, Zizek’s talk is a blast-furnace but not a blur. The theme through all Zizek’s gags is that the financial meltdown marks a seriously dangerous moment — dangerous not least because, as in the interpretation of 9.11, the right wing is ready to impose a narrative. And the left wing is caught without a narrative or a theory. “Today is the time for theory,” he says. “Time to withdraw and think.”

Dangerous moments are coming. Dangerous moments are always also a chance to do something. But in such dangerous moments, you have to think, you have to try to understand. And today obviously all the predominant narratives — the old liberal-left welfare state narrative; the post-modern third-way left narrative; the neo-conservative narrative; and of course the old standard Marxist narrative — they don’t work. We don’t have a narrative. Where are we? Where are we going? What to do? You know, we have these stupid elementary questions: Is capitalism here to stay? Are there serious limits to capitalism? Can we imagine a popular mobilization outside democracy? How should we properly react to ecology? What does it mean, all the biogenetic stuff? How to deal with intellectual property today? Things are happening. We don’t have a proper approach. It’s not only that we don’t have the answers. We don’t even have the right question.
Slavoj Zizek of In
Defense of Lost Causes
, in conversation with Chris Lydon, September 22, 2008
It’s almost impossible, I discovered anew, to interrupt Zizek. And impossible also to stop listening. Here’s the experiment: if you can break out of the Zizek spell, leave a comment, please, about where and why he lost you. He had me to the end.



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Source: http://www.radioopensource.org/slavoj-zizek-what-is-the-question/