Showing posts with label audio. Show all posts
Showing posts with label audio. Show all posts

Simone de Beauvoir - BBC Radio 4



Actress Diana Quick tells Matthew Parris why she believes that existentialist philosopher Simone de Beauvoir lived a great life, despite living in the shadow of Jean Paul Sartre. Simone de Beauvoir was a brilliant writer and philosopher in her own right. Her study, The Second Sex, made her an iconic figure for the feminist movement, and she remained true to her intellectual honesty until her death in 1986, aged 78. Yet despite all of her achievements, she is chiefly remembered as the student of her lover and teacher, Jean Paul Sartre. Joining Matthew Parris and Diana Quick in the studio is de Beauvoir biographer Lisa Appignanesi. The producer is John Byrne.


The Letters of Rosa Luxemburg on the Guardian Books podcast 'Heroines and feminists'

In International Women's Week, the Guardian asks 'who are the heroines of literature?' The Books podcast 'Heroines and feminists' profiles Rosa Luxemburg.
Claire Armitstead, literary editor of the Guardian, spoke to self-confessed Rosa Luxemburg “fanette” Susie Orbach, David Edgar and Dr Lea Haro at the launch at the Swedenborg Society about why Luxemburg's work is so personally inspirational for them and its value for society today.
Harriet Walter read a selection of Rosa Luxemburg's letters, ranging from her arrival in Berlin in 1898, to one of her very last to Clara Zetkin before her death in 1918. Included in the selection is a letter that shows Luxemburg to be a critic of the use of political language, revealing her own passionate approach.
Do you know what gives me no peace nowadays? I'm dissatisfied with the form and manner in which people in the Party, for the most part, write their articles. It's all so conventional, so wooden, so stereotyped ... I believe that the source of this lies in the fact that people, when they're writing, forget for the most part to go deeper inside themselves and experience the full import and truth of what they're writing. I believe that people need to live in the subject matter fully and really experience it every time, every day, with every article they write, and then words will be found that are fresh, that come from the heart and go to the heart, instead of [just repeating] the old familiar phrases.
Visit the Guardian to listen to the Books podcast. The Rosa Luxemburg section is about ten minutes in.

Noam Chomsky: Freedom of Speech, Info Wars, Class Warfare and Israel

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We are honored to bring Noam Chomsky to the working class Left. Listen to Chomsky on Wiki, info wars, on the Class War and on Israel/Palestine.


Listen to internet radio with Diane G on Blog Talk Radio

Slavoj Zizek: What is the Question? - Radio Open Source (podcast)

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 The Elvis of the intelligensia, Slavoj Zizek, hot-links in our one-way conversation…

…from nominating George W. Bush (for his trillion-dollar bail-out) to the Communist Party to Kung-Fu Panda,

…from John McCain (“Bush with lipstick”) to Naomi Klein,

…from Barack Obama’s risk of the “John Kerry syndrome” to the experience we’re all having of putting on the reality sunglasses in John Carpenter’s “They Live,”

…from the movies “Fight Club” and “300″ (which he says left-populists should be studying) to his reading of gold-digger Kate Croy in Henry James’ Wings of the Dove as a plausible model of political militancy,

…from Immanuel Kant’s notion of the sublime, to racist jokes with a moral purpose.

In New York on the last day of an American tour, absorbing the demise of Yankee Stadium and maybe of Wall Street as we thought we knew it, Zizek’s talk is a blast-furnace but not a blur. The theme through all Zizek’s gags is that the financial meltdown marks a seriously dangerous moment — dangerous not least because, as in the interpretation of 9.11, the right wing is ready to impose a narrative. And the left wing is caught without a narrative or a theory. “Today is the time for theory,” he says. “Time to withdraw and think.”

Dangerous moments are coming. Dangerous moments are always also a chance to do something. But in such dangerous moments, you have to think, you have to try to understand. And today obviously all the predominant narratives — the old liberal-left welfare state narrative; the post-modern third-way left narrative; the neo-conservative narrative; and of course the old standard Marxist narrative — they don’t work. We don’t have a narrative. Where are we? Where are we going? What to do? You know, we have these stupid elementary questions: Is capitalism here to stay? Are there serious limits to capitalism? Can we imagine a popular mobilization outside democracy? How should we properly react to ecology? What does it mean, all the biogenetic stuff? How to deal with intellectual property today? Things are happening. We don’t have a proper approach. It’s not only that we don’t have the answers. We don’t even have the right question.
Slavoj Zizek of In
Defense of Lost Causes
, in conversation with Chris Lydon, September 22, 2008
It’s almost impossible, I discovered anew, to interrupt Zizek. And impossible also to stop listening. Here’s the experiment: if you can break out of the Zizek spell, leave a comment, please, about where and why he lost you. He had me to the end.



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Source: http://www.radioopensource.org/slavoj-zizek-what-is-the-question/

Thus Spake Zarathustra: A Book for All and None By Friedrich Nietzsche (audiobook)

 Friedrich Wilhelm Nietzsche (1844–1900) was a nineteenth-century German philosopher. He wrote critical texts on religion, morality, contemporary culture, philosophy and science, using a distinctive German language style and displaying a fondness for aphorism. Nietzsche’s influence remains substantial within and beyond philosophy, notably in existentialism and postmodernism.

Thus Spake Zarathustra is a work composed in four parts between 1883 and 1885. Much of the work deals with ideas such as the “eternal recurrence of the same”, the parable on the “death of God”, and the “prophecy” of the Overman, which were first introduced in The Gay Science. Described by Nietzsche himself as “the deepest ever written”, the book is a dense and esoteric treatise on philosophy and morality, featuring as protagonist a fictionalized Zarathustra. A central irony of the text is that the style of the Bible is used by Nietzsche to present ideas of his which fundamentally oppose Judaeo-Christian morality and tradition.
(Summary from Wikipedia)






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The Antichrist By F. W. Nietzsche (audiobook)

 What is good?--Whatever augments the feeling of power, the will to power, power itself, in man. What is evil?--Whatever springs from weakness. What is happiness?--The feeling that power increases--that resistance is overcome. Not contentment, but more power; not peace at any price, but war; not virtue, but efficiency (virtue in the Renaissance sense, virtu, virtue free of moral acid). The weak and the botched shall perish: first principle of our charity. And one should help them to it. What is more harmful than any vice?--Practical sympathy for the botched and the weak--Christianity...





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The Twilight of the Idols or How to Philosophise with the Hammer by Friedrich Nietzsche

 "Twilight of the Idols", an attack on all the prevalent ideas of his time, offers a lightning tour of his whole philosophy. It also prepares the way for "The Anti-Christ", a final assault on institutional Christianity. Both works show Nietzsche lashing out at self-deception, astounded at how often morality is based on vengefulness and resentment. Both reveal a profound understanding of human mean-spiritedness which still cannot destroy the underlying optimism of Nietzsche, the supreme affirmer among the great philosophers.




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Beyond Good and Evil By Friedrich Nietzsche (audiobook)

 "Beyond Good and Evil" is Nietzsche at his best. In the book the philosopher attempts to systematically sum up his philosophy through a collection of 296 aphorisms grouped into nine different chapters based on their common theme. For the reader who has yet to discover Nietzsche in this translation by Helen Zimmern will be found a fabulous introduction. For those who have already discovered Nietzsche here you will find the opportunity to understand the whole of Nietzsche's philosophy.




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On the Duty of Civil Disobedience By Henry David Thoreau (audiobook)

 Civil Disobedience (Resistance to Civil Government) is an essay by Henry David Thoreau that was first published in 1849. It argues that people should not permit governments to overrule or atrophy their consciences, and that people have a duty to avoid allowing such acquiescence to enable the government to make them the agents of injustice. Thoreau was motivated in part by his disgust with slavery and the Mexican-American War.




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Studies in Pessimism By Arthur Schopenhauer (audiobook)

THE ESSAYS OF ARTHUR SCHOPENHAUER: STUDIES IN PESSIMISM
TRANSLATED BY T. BAILEY SAUNDERS, M.A. Unless suffering is the direct and immediate object of life, our existence must entirely fail of its aim. It is absurd to look upon the enormous amount of pain that abounds everywhere in the world, and originates in needs and necessities inseparable from life itself, as serving no purpose at all and the result of mere chance. Each separate misfortune, as it comes, seems, no doubt, to be something exceptional; but misfortune in general is the rule. I know of no greater absurdity than that propounded by most systems of philosophy in declaring evil to be negative in its character. Evil is just what is positive; it makes its own existence felt. Leibnitz is particularly concerned to defend this absurdity; and he seeks to strengthen his position by using a palpable and paltry sophis





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Reflections on War and Death by Sigmund Freud (audiobook)

 Anyone, as Freud tells us in Reflections on War and Death, forced to react against his own impulses may be described as a hypocrite, whether he is conscious of it or not. One might even venture to assert—it is still Freud’s argument—that our contemporary civilisation favours this sort of hypocrisy and that there are more civilised hypocrites than truly cultured persons, and it is even a question whether a certain amount of hypocrisy is not indispensable to maintain civilisation. When this travesty of civilisation, this infallible state that has regimented and dragooned its citizens into obedience, goes to war, Freud is pained but not surprised that it makes free use of every injustice, of every act of violence that would dishonour the individual, that it employs not only permissible cunning but conscious lies and intentional deception against the enemy, that it absolves itself from guarantees and treaties by which it was bound to other states and makes unabashed confession of its greed and aspiration to power. For conscience, the idea of right and wrong, in the Freudian sense, is not the inexorable judge that teachers of ethics say it is: it has its origin in nothing but “social fear,” and whereas in times of peace the state forbids the individual to do wrong, not because it wishes to do away with wrongdoing but because it wishes to monopolise it, like salt or tobacco, it suspends its reproach in times of war. The suppression of evil desires also ceases, and men, finding the moral ties loosened between large human units, commit acts of cruelty, treachery, deception and brutality the very possibility of which would have been considered incompatible with their degree of culture.


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Reflections on War and Death by Sigmund Freud


 
 

Problems of Philosophy, The By Bertrand Russell (audiobook)

The Problems of Philosophy is one of Bertrand Russell’s attempts to create a brief and accessible guide to the problems of philosophy. Focusing on problems he believes will provoke positive and constructive discussion, Russell concentrates on knowledge rather than metaphysics.
Russell guides the reader through his famous distinction between “knowledge by acquaintance and knowledge by description” and introduces important theories of Plato, Aristotle, René Descartes, David Hume, John Locke, Immanuel Kant, Georg Hegel and others, to lay the foundation for philosophical inquiry by general readers and scholars alike. (Summary from Wikipedia)




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The Critique of Pure Reason By Immanuel Kant INTRODUCTION (audiobook)

Of the difference between Pure and Empirical Knowledge That all our knowledge begins with experience there can be no doubt. For how is it possible that the faculty of cognition should be awakened into exercise otherwise than by means of objects which affect our senses, and partly of themselves produce representations, partly rouse our powers of understanding into activity, to compare to connect, or to separate these, and so to convert the raw material of our sensuous impressions into a knowledge of objects, which is called experience? In respect of time, therefore, no knowledge of ours is antecedent to experience, but begins with it. But, though all our knowledge begins with experience, it by no means follows that all arises out of experience.




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Mikhail Bakunin - God and the State (audiobook)

Bakunin's most famous work, published in various lengths, at times ending mid-second section with the line This is the sense in which we are really Anarchists., this version is the most complete form of the work published hitherto. Originally titled Dieu et l'tat, Bakunin intended it to be part of the second portion to a larger work named The Knouto-Germanic Empire and the Social Revolution (Knouto-Germanic Empire is in reference to a treaty betwixt Russia and Germany at the time), but the work was never completed. What follows is a small collection of passages representative of the primary themes of the book: God being everything, the real world and man are nothing. God being truth, justice, goodness, beauty, power, and life, man is falsehood, iniquity, evil, ugliness, impotence, and death. God being master, man is the slave.




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The Communist Manifesto By Karl Marx and Friedrich Engels (audiobook)

The history of all hitherto existing societies is the history of class struggles. Freeman and slave, patrician and plebeian, lord and serf, guild-master and journeyman, in a word, oppressor and oppressed, stood in constant opposition to one another, carried on an uninterrupted, now hidden, now open fight, a fight that each time ended, either in a revolutionary re-constitution of society at large, or in the common ruin of the contending classes. In the earlier epochs of history, we find almost everywhere a complicated arrangement of society into various orders, a manifold gradation of social rank.  In ancient Rome we have patricians, knights, plebeians, slaves; in the Middle Ages, feudal lords, vassals, guild-masters, journeymen, apprentices, serfs; in almost all of these classes, again, subordinate.




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Wage−Labour and Capital By Karl Marx (audiobook)

Orignally written as a series of newspaper articles in 1847, Wage-Labour and Capital was intended to give a short overview, for popular consumption, of Marx’s central threories regarding the economic relationships between workers and capitalists. These theories outlined include the Marxian form of the Labour Theory of Value, which distinguishes “labour” from “labour-power”, and the Theory of Concentration of Capital, which states that capitalism tends towards the creation of monopolies and the disenfranchisement of the middle and working classes. The Theory of Alienation, which describes a dehumanising effect of capitalist production, in which an immediate social signifcance of labour to the worker is absent, is also touched upon. These theories were later elaborated in Volume 1 of Capital, published in 1867.

This edition of Wage-Labour and Capital, published in 1891, was edited and translated by Friedrich Engels, and remains one of the most widely read of Marx’s works.



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Eleven Theses on Feuerbach By Karl Marx (audiobook)

 The “Theses on Feuerbach” are eleven short philosophical notes written by Karl Marx in 1845. They outline a critique of the ideas of Marx’s fellow Young Hegelian philosopher Ludwig Feuerbach. The theses form a basis for the activism emphasised by Marx’s work, and this short text is perhaps best know for its ending – a Eureka for revolutionary socialism.
The theses were written in 1845, but not published until 1888 (five years after Marx’s death), with slight modifications by Friedrich Engels. The original text was published in 1924. This translation is based on the 1888 version.



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